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The Pythagorean system

A equals one, B equals two, the digits cycling every nine letters. The standard modern table, what Pythagoras's school did with it, and how it differs from Chaldean.

The letter-to-number table

The Pythagorean table is straightforward: the twenty-six letters of the Latin alphabet are mapped to the digits one through nine in order, and when you run out of digits you start again. So A is one, B is two, C is three, D is four, E is five, F is six, G is seven, H is eight, I is nine. Then J is one, K is two, L is three, M is four, N is five, O is six, P is seven, Q is eight, R is nine. Then S is one, T is two, U is three, V is four, W is five, X is six, Y is seven, Z is eight. The cycle is unbroken; every letter has a value.

There is a single fork in the road, and it is about vowels. For Soul Urge and Personality numbers, you need to separate vowels from consonants. A, E, I, O and U are always vowels. Y is sometimes a vowel and sometimes a consonant, depending on the surrounding letters. Most modern Pythagorean writers — Hans Decoz prominent among them — treat Y as a vowel when it produces a vowel sound (Mary, Lynn) and as a consonant when it produces a consonant sound (Yvette, Yolanda). Others always count it one way for simplicity. We follow the sound-based rule because it gives more honest Soul Urge readings.

This is interpretive, not predictive. The table does not magic a digit out of a letter; it is a convention agreed by a tradition. What makes the convention interesting is what people have observed when they apply it consistently to thousands of names. The patterns the practitioners report — Three names that produce performers, Eight names that produce financiers — are why the table has survived.

Pythagoras's school at Crotona

Pythagoras founded his school in Crotona, on the toe of southern Italy, around 530 BCE, after travelling to Egypt and possibly to Babylon. The brotherhood took numbers very seriously indeed. Members ate together, owned property in common, sometimes kept silence for years before being permitted to speak, and — according to the tradition — swore not to reveal the school's findings to outsiders. There were two grades: the akousmatikoi, who listened, and the mathematikoi, who studied. The split is the origin of the words 'acoustic' and 'mathematical', a small reward for our trouble in tracing the history.

Three convictions came out of the school. First, that number is the principle of all things — that the cosmos has an arithmetical skeleton and the philosopher's job is to find it. Second, that the digits one through nine each carry character: one is the source, two is duality, three is harmony, four is foundation, and so on through nine. Third, that musical ratios, geometric proportions and human temperament are all expressions of the same underlying numerical truth. The Pythagorean theorem is a small corner of this larger ambition.

What modern Pythagorean numerology has inherited is the second conviction — numbers as character. The school itself probably did not use the Latin-alphabet table; the Latin alphabet did not exist yet. The table we use today is a much later assembly, built when the Pythagorean revival of the nineteenth and twentieth centuries adapted older Greek and Hebrew letter-number practices to the Roman alphabet most Westerners actually write in. The label has stuck.

What the table powers

The numbers it builds

The same table feeds every name-based number on a Pythagorean chart.

01

Expression

All letters of your full birth name, summed and reduced. Your natural way of operating in the world.

Read about Expression

02

Soul Urge

Only the vowels. What you actually want — the engine running behind the public face.

Read about Soul Urge

04

Business names

The same arithmetic applied to a company name. A surprisingly popular use of the table.

Read the guide

05

Baby names

Parents-to-be sometimes use the table to choose a name with a number that suits the birth date.

Read the guide

06

Compatibility

Comparing the Expression and Life Path of two people for the shape of their match.

Read the guide

Where Pythagorean parts ways with Chaldean

Pythagorean is not the only system. The older Chaldean tradition, with roots in Babylon, assigns letters differently — by sound rather than alphabetical order — and uses only the digits one through eight, treating nine as sacred and reserving it for special calculations. Cheiro, the late-Victorian society palmist whose books are still in print, was a Chaldean man. He read for King Edward VII, Mark Twain and Oscar Wilde, all by the Chaldean table.

The two systems will often produce different numbers for the same name. Which is right? Neither, in the sense that the question expects. They are different lenses on the same underlying claim — that letters carry numbers and numbers carry character. The Pythagorean table is the one most modern English-language books use because it is regular and easy to learn. The Chaldean table is sound-based and arguably more sensitive to how a name is actually spoken, at the cost of being harder to memorise. We use Pythagorean throughout Numerologia unless we are explicitly working in the older tradition.

If you are reading numerology for self-understanding rather than ceremony, our recommendation is to pick one system and stay with it. Calculating a name in both and then looking for confirmation is a recipe for the Barnum effect: you will find what you are already looking for.

Try it

Run the table on your name

The walkthrough does this with a worked example. Then plug in your own name and see what comes out.

Keep reading

Related readings

The Chaldean system

The older, sound-based table. Different assignments, different feel, the same basic claim.

Read the system

How numerology works

The reduction method and the five core numbers. The skeleton on which the table is hung.

Read the method

How to calculate your numbers

A worked example using a single birth date and full name. The table in action.

See the walkthrough